Ekshumacja: Ludobojcy w Masce Ofiar, by Wojciech Sumlinski and Malgorzata Grupa. 2026. WSR, Warszawa
Jedwabne Bullets Denialism Refuted. Slavish Judeo-Compliance by Polish Political and Religious Leaders
EXHUMATION: GENOCIDERS IN THE MASK OF VICTIMS, is the title of this Polish-language book. One of the authors, Malgorzata Grupa, is an experienced archeologist who worked at the Jedwabne dig. Her words carry weight. Let’s focus on Jedwabne Bulllets Denialism Debunked.
POLES LET THE JEWS GET AWAY WITH ALMOST ANYTHING
The authors call the Polish government out for its cowardice and scoundrel behavior, and the ease with which it bows to the demands of foreign nations. (p. 24). Grupa was at the original Jedwabne dig and recounts how surreal it was when the forensic dig came to a sudden and decisive halt just because of Rabbi Schudrich’s newfound lie about the dig violating halacha (Jewish law)(p. 14, 64, 75. 215).
The entire Jewish-dead-desecration farce is exposed for what it is by the fact that Jews themselves habitually dug up and reburied their Holocaust dead–any violations of halacha notwithstanding. See:
https://www.jewsandpolesdatabase.org/2025/12/23/jedwabne-bogus-re-exhumation-prohibition/
JEDWABNE BULLETS DENIALISM SOUNDLY DEBUNKED: THE EVIDENCE OF THE BULLET SHELLS STANDS!
When bullet shells were found at Jedwabne, these were conveniently dismissed as originating from a later (1945) local combat encounter. False! Forensic investigator Andrzej Kola found partly melted bullet shells, which prove that at least some of them were already there at the time of the burning barn (1941), and not later (1945). Some bullet shells had actually been found intertwined with the bones, so they had to come from the massacre itself, and not before or after. See:
Archeologist Malgorzata Grupa points out the media-omitted stratigraphic context. The surficial shells may well be from 1945, but not the deeper ones found in the distinctive filling of the grave, near the bones. (p. 48). She confirms Kola in the fact that some bullet shells were found intertwined with the bones. (p. 48). The German responsibility for Jedwabne is undeniable.
The Jews did not allow Polish investigators to lift the bones, only to dust them off. (p. 219). This convenient trick prevented the determination if any of the bones had been pierced by bullets.
Failing their Jedwabne bullets denialism, the Jews came up with yet another new lie: That the Germans armed the Poles in order to kill Jews. This is as baseless as it is preposterous.
POLES ROBBING JEWS: LIES ON TOP OF LIES
The original lie, articulated by Jan T. Gross, had the Poles robbing the Jews before killing them. This echoed the Holocaust Industry.
A wealth of valuables were found at Jedwabne. (p. 227). So, failing in their original lie, the Jews invented another lie. They now said that the Jedwabne Jews swallowed their valuables in anticipation of being robbed. Nice try, but this lie also fails. Some of the valuables were located at the sites of the pockets of the victims, and now were in concretions (pp. 227). They could not possibly have been swallowed. In addition, there were far too many valuables (a half-kilogram of jewelry was collected: p. 227) to have been once swallowed (unless, perhaps, if Jews were rhinoceroses).
“LEAVE HISTORY TO THE HISTORIANS”
How many times have Poles been told that line? (I have been told that myself). Fine. Let Rabbi Schudrich tell that to the Jews! (p. 266).
NOT JUST JEDWABNE BULLETS DENIALISM: JEWISH CENSORSHIP IN ACTION
When the book POROZMAWIAJMY O ZYDACH came out, it was, for a time, blocked by Polish book dealers. It turns out that no less than 100 Jewish so-called moral authorities and Jewish organizations worked behind the scenes to suppress the book! (p. 267). Now tell me again that Jews do not rule Poland.
ONCE AGAIN, THE JEWISH CROSS-REMOVAL GAME
Decades ago, the Jews high-handedly demanded that the Auschwitz Carmelite convent and crosses be removed from Auschwitz. The Poles obsequiously complied, thanks to the docility of the Catholic authorities. Now–wouldn’t you know it–the Jews are at it again. One unilateral concession only leads to more demands. The Jews, led by the likes of Elzbieta Janicka and Jan Grabowski (p. 260), are now raising a stink about the fact that there are crosses in Treblinka I (labor camp where many Poles died)(pp. 256-263). It is a trial balloon. Once again, the Church is presenting a Judeo-compliant disposition (p. 261), as it did at Auschwitz. (p. 246). Remove the crosses? Heck NO!
