Ksiega Win Judy [Judah’s Book of Guilt], by Wilhelm Meister. 1922. Warszawa
This is a recently-censored Polish-language translation of a book originally published as Judas Schuldbuch (Munich 1919) by the German author Wilhelm Meister (Paul Bang). It was so popular in Germany than it went through eight editions in just three years, well before the appearance of Hitler and the Nazi Party. Unlike the later Nazis, author Meister limited himself to verbal criticism, and specifically opposed violence against Jews. (p. 10).
Free enquiry must not be obstructed! The pretext for the censorship of this book, anti-Semitism (what else?), is self-serving and ironic. Jewish feelings are protected by law while Polish feelings are not. The banning of any criticism of Jews, especially while allowing Jews free reign to criticize others (Poles), actually increases anti-Semitism. The only way to end anti-Semitism is for Jews to finally admit all the wrongs that Jews have done to others.
JEWS SCREWED GERMANS: THE STAB IN THE BACK
Purim celebrated the defeat of Persian patriots. (p. 17). During the recently-concluded war (WWI), Jews in the press consistently derided the German soldier, told lies about massive German atrocities, and went overboard in depriving the Germans of honor. (p. 4, 7-8, 18). [Nowadays, Jews habitually defame Poland, and tell similar lies about “Polish complicity in the Holocaust.”] Meister sagely comments, “And so the mountain of stinking Jewish mud keeps piling higher and higher–and we’re supposed to put up with this patiently?? But if we defend ourselves in our own home, then naturally, we’re the aggressors–a masterpiece of the art of ‘turning the tables….’” (p. 115). [In the same way, Jews today attack Poland and then turn the tables by making Poles the problem for objecting to these attacks.]
The influential American Jew Henry Morgenthau of the Wilson administration called for collective punishment of Germans. (p. 42). And contrary to myth, no inordinate number of Jews served in the German army and were wounded, according to facts and figures supplied by Meister. (p. 9).
While Germany lay prostrate after the war, Jews again stabbed Germany in the back. Jewish Socialists and Communists came out of the woodwork and did riots in many German cities, and then the Jews divided Germany by imposing a Communist government on Bavaria (1918-1919) before the Germans stopped it. Kurt Eisner, the ringleader, was not a Bavarian or a German. He was a Jew, (12) as were other leaders of this subversion, many of which are listed by name. (p. 11, 58). The Jewish “other” made himself even more the “other”.
For more on all this, see:
JEWS LIVING IN GERMANY WERE NOT GERMAN
A Jew born in Germany is not a German any more than an Anglo-Saxon born in Italy is an Italian. (p. 42). Many quoted Jews admit that assimilation is largely cosmetic, and not something that fundamentally transforms the Jew. (p. 39). Moreover, Jewish assimilation is primarily driven by opportunism, and not a sudden love of the host nation. For example, the Jew Heinrich Heine assimilated, and converted to Lutheranism, confessedly in order to advance his career. (p. 36). He mocked his baptism (as water that dries fast) and had a habit of deriding Germans (p. 3, 18).
Jews screwed Germans: Jews changed their names to German ones in order to deceive the public that they were Germans. (p. 32-33). This backfired big time: the Nazis eventually forced all Jews to publicly identify themselves as Jews by obligatorily wearing visible identification (the Star). Later, post-WWII Jewish Communists changed their names to Polish ones in order to pretend that they were Poles. For more on the crypto-Jews living in Poland, see:
Meister concludes that Jews are driven by racial egoism (p. 36), regardless of assimilation. The Jew Moritz Rappaport stated that Jews have an ingrained materialistic worldview (p. 16). Jews serve mammon. (p. 158). Meister adds, “There is nothing more laughable than the boundless Jewish arrogance with which their barren spirit, in the false glow of their intellect, shines down upon fools–especially upon simple-minded Germans!” (p. 14).
WHAT DOES IT MEAN THAT JEWS DOMINATED GERMANY?
Jewish apologists commonly tell us that there were very few German institutions in which Jews were the majority, and that most German newspapers were not owned by Jews. This is disingenuous. The magnitude of Jewish influence relied on positioning, not numbers. Jews got the most prestigious positions in the most important German city–Berlin. For example, in that city, Jews were over 50% of doctors and 80% of lawyers. (p. 13). The most important and well-read German newspaper, the Berliner Tageblatt, was Jewish-owned. It promoted Jewish ideas, leftist viewpoints, denigrated the German war effort (even during military censorship), and influenced other German newspapers as well as international opinion. (pp. 111-112).
The fact of Jews undermining Germany inevitably soured the Germans, and made Jewish influence all the more noticeable and objectionable. Thus, for example, Jews were about 1% of Germany’s population and 15% of university professors in Berlin (p. 15), which meant that the German people were deprived of their 14% share. As Jewish influence steadily expanded, Jews assumed the role of masters and Germans the servants. (p. 128).
Jews tried to privatize religion (p. 25), and famous Jewish sexologist Magnus Hirschfeld sought the normalization of sexual perversions. (p. 30). In short, Jews consistently acted as though they did not want to be accepted by Germans.
